In the grand, symmetrical elegance of Charlotte Square, Edinburgh, behind the Georgian facades that whispered of prestige and power, Francis Scott lived a life that blended Scottish aristocracy, colonial wealth, and the entanglements of empire. His story is one of love, rejection, ambition, and the darker realities of history—a tale of a man shaped by privilege but haunted by his choices.
A Man of Lineage and Inheritance
Francis Scott was no ordinary man of means. He did not earn his wealth—he inherited it. Born into a family of Scottish lairds, he traced his ancestry back to Lord Clerkington, a 17th-century judge and statesman who had helped shape the Scottish legal landscape.
By the time Francis inherited his properties, including 39 Charlotte Square and Malleny House as his country residence, the world was changing. Scotland was prospering, but much of its wealth was tied to the colonies, the plantations, and the transatlantic slave trade—an industry in which Francis Scott played a role.
Love and Rejection: A Heart Set Elsewhere
Before settling down, Francis had his heart set on another woman—Jane Innes, a member of the influential Innes family of Stow. He proposed marriage to her before departing for Jamaica, but Jane rejected him. Yet, they remained in correspondence for years. Letters between Francis and Jane, stored in the National Archives of Scotland, reveal a bond that lingered, perhaps tinged with regret.
Instead, Francis eventually married Charlotte Elizabeth Cunningham in 1801. Was she a consolation prize for a heart left wounded? Or did Francis genuinely love Charlotte? The letters don’t say, but their union produced a son—Carteret Scott, born in 1803, who would later inherit the family estates.


A Colonial Fortune: Time in Jamaica
Scott's years in Jamaica were marked by wealth accumulation, plantation management, and involvement in the brutal world of the slave economy. He wrote to Jane Innes about his purchase of enslaved people, detailing how he had bought "a new Negro boy" for £50 sterling, hoping the boy would prove more loyal than his last servant. The detached, commercial tone of his letters reflects the mindset of many Scots who saw Jamaica as a land of financial opportunity, no matter the human cost.
Return to Scotland: A Life of Aristocracy
When Francis returned to Edinburgh, he stepped into the world of the Scottish elite. He took his place as a landed gentleman, enjoying the social prestige that came with his address at 39 Charlotte Square. This was no ordinary home—Charlotte Square was a symbol of power, home to the city’s most influential figures, from judges to politicians.
Yet, did Francis feel at home? Or was his mind still in the plantations of Jamaica, where fortunes were built on the backs of enslaved workers? We do not know—but we do know that, unlike some of his peers, he never seems to have expressed remorse or doubt about his colonial past.
What Did He Believe?
Francis Scott was a man of his time, shaped by the rigid social and economic structures of the 18th century. He believed in:
Land and inheritance: His wealth was not made but passed down, and he saw it as his duty to preserve and expand it.
Empire and commerce: Like many Scots of his class, he viewed the colonies as a source of wealth rather than questioning the ethics of plantation economies.
Loyalty and tradition: Despite Jane Innes rejecting his proposal, he maintained lifelong ties with the Innes family, a reflection of his commitment to Scottish aristocratic networks.
A Legacy in Shadows
Francis Scott lived and died as a man of means, but his legacy is tied to both Edinburgh’s grandeur and the shadows of empire. He was part of the generation of Scots who helped fuel the Caribbean economy while living in Edinburgh’s New Town, where the wealth of the colonies was quietly polished into respectability.
His descendants continued the lineage, but the world they inherited was no longer one where Scotland’s fortunes were built on sugar and slavery. The end of the slave trade and the shift of empire meant that men like Francis Scott would become figures of a controversial past—their wealth, their letters, and their homes standing as monuments to a time of privilege, exploitation, and ambition.
Final Thoughts: A Man of Contradictions
Was Francis Scott a ruthless colonialist or simply a product of his time? Was he a heartbroken man who settled for second best or a pragmatic aristocrat who moved on? His letters offer glimpses but no final answers.
What we do know is this: Behind the elegant doors of 39 Charlotte Square, a man once lived whose heart, wealth, and conscience were divided between two worlds—Scotland and the West Indies, power and morality, privilege and its cost.
What More Can We Discover?
If you’re intrigued by the story of Francis Scott, visit the National Archives of Scotland to read his letters and see firsthand the world he lived in—a world that still shapes Edinburgh’s history today.
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